SPIRITUAL NOURISHMENT
SERMON PREACHED BY FR. TONY NOBLE ON SUNDAY JUNE 14th
2009
Luke 9: 17 "And
they all ate and were satisfied".
The miracle of the
feeding of the 5,000 is in each of the four Gospels. Interestingly it refers to
5,000 men - where were the women? Well, of course, they were at home preparing
the lunches the men had forgotten to bring - therefore necessitating Jesus to
perform this great miracle!
Corpus Christi is a
unique feast. The Epistle reading (1
Corinthians 11:23-26) reminds us that we are celebrating again that great act
of love on Maundy Thursday, the Last Supper.
But not - as it was
then - in the gathering gloom of Good Friday and the suffering of Christ. Today is set aside so that we may celebrate
Maundy Thursday again with the joy of Easter still in our minds. We have moved
from the Last Supper in Holy Week, to a celebration of the giving of the
Eucharist which acknowledges that our Lord Jesus Christ now reigns in heaven,
but is still present here on earth in this most wonderful sacrament. Our celebration takes us back to the
spiritual atmosphere of Maundy Thursday and that Upper Room when Jesus
instituted the Holy Eucharist, but with the knowledge that he now lives and
reigns for ever and ever in heaven.
Now that he is both
Victor and King, we can understand the teaching Jesus gave about the Eucharist,
particularly that in John 6:
"I am the
bread of life, whoever eats this bread will life forever".
"Unless you
eat the flesh of the Son of Man and drink his Blood, you have no life in you………………anyone
who eats this bread will live forever".
To non-believers what
Jesus says in Saint John's Gospel sounds like a nonsense - or maybe even cannibalism.
But to people of faith it is the gift that Jesus gives of himself to reveal
God's infinite love for us and for the world.
From the beginning
the feeding of the 5,000 was seen as an image and prophecy of the Eucharist. Saint
Luke records the four-fold action of Jesus taking the bread, blessing it, breaking
it, and giving it to those present. This
is the same Eucharistic action that Jesus did at the Last Supper - He took the
bread, gave thanks, broke it, and gave.
It is the same action
that the priest does when he celebrates the Eucharist, at the heart of the
consecration of the bread and wine. So
today is not just a day for commemorating the mystery of Maundy Thursday - but
also to reaffirm with joy our faith in the Eucharist, and what that action
leads to: the presence of Christ given to us individually and corporately.
Pope Benedict reminds
us that the Eucharist constitutes the heart of the Church. Of this feast of
Corpus Christi he said: "It is a feast that was established in order to
publicly adore, praise, and thank the Lord, who continues to love us to the end
- even to offering us his body and his blood".
And thus at the end
of High Mass today we have the procession of the Sacrament, when we honor Jesus
present as if he was walking amongst us, concluding with His benediction.
This ceremony calls
to mind the procession at the end of the Mass on Maundy Thursday. However that
procession led to the Garden of Gethsemane and Christ's agony in the garden in that
night of betrayal.
Today in a similar
procession we proclaim Our Lord Jesus Christ as the risen, ascended and
glorified Lord passing amongst us. But it should not be enough it that Jesus
should pass just amongst us. He should pass amongst everyone! He should pass
through the world as he did on those roads in Judea, Galilee, and Samaria.
That is surely the
meaning of Saint Luke's comment when he says: "They all ate and
were satisfied". Surely this
image of the feeding of the 5,000 tells us that the Eucharist is meant for the
whole world - not just for the select group of Christians who understand it. All
surely means, all the world?
Jesus wants every
human being to be nourished by the Eucharist - for the Eucharist is for the
whole world. What Jesus instituted in
the Upper Room with the apostles was destined for the whole world, so that all
may eat and be satisfied. For
surely the whole world needs the healing love and presence of Jesus - if only
they knew it was here at All Saints'!
And then Saint Luke
says they were satisfied. Here is
another image of the feeding of the 5,000 - for the Eucharist surely satisfies
our spiritual hunger and our need to be touched by Jesus - even as we can quite
literally reach out and touch him in Holy Communion.
The Eucharist
satisfies us as spiritual food for our journey through life, and leads us to
heaven. Just like the manna in the
desert that nourished the people of Israel for 40 years, so the Eucharist is
the indispensible nourishment that sustains us and all Christians. Sustains us
as we, like the Jews, move through the deserts of this world - those deserts
which hold out false idols, treacherous ways, and fake nourishment.
The miracle of the
5,000 has another element that holds up an image of the Eucharist.
The miracle that
Jesus did began with an invitation to the people to make their
contribution. He asked them what they
had to feed the 5,000. Just five loaves
and two fishes, of course. But those five loaves and two fishes signify our
contribution - small as it was.
They symbolise what
we can offer to the Lord. No matter how small the offering of those five loaves
and two fish were, it was a necessary offering so that Jesus could show that he
can transform the small things in our lives into something abundant and loving,
and beautiful. Something as a gift of love. As he did on that day, so he
continues to do in the Eucharist, and in our lives as faithful Christians. No
act of love or service to the Lord by us is too small to be received and
magnified and made into divine love.
The Eucharist is a
call to live with Christ and to make of ourselves a gift to him - and also to
each other. For are we not called to be, with Jesus, bread broken for the life
of the world?
Are we not called to
serve by the very nature of the Eucharist and the miracle of the 5,000?
What wonderful things
Scripture gives us to ponder about the simple act of Communion and the
Eucharist. As we ponder on all these aspects of the Eucharist there is just one
response that we can make as we celebrate this great feast of Corpus Christi:
"Blessed and
praised be Jesus Christ, in the Most Holy Sacrament; Hosanna in Excelsis!"